Comparative Theology – Deep Learning Across Religious Borders
Deep Learning Across Religious Borders
Samenvatting
Drawing upon the author s three decades of work in comparative theology, this is a pertinent and comprehensive introduction to the field, which offers a clear guide to the reader, enabling them to engage in comparative study.
The author has three decades of experience of work in the field of comparative theology and is ideally placed to write this book
Today s increasing religious diversity makes this a pertinent and timely publication
Unique in the depth of its introduction and explanation of the discipline of comparative theology
Provides examples of how comparative theology works in the new global context of human religiosity
Draws on examples specific to Hindu–Christian studies to show how it is possible to understand more deeply the wider diversity around us.
Clearly guides the reader, enabling them to engage in comparative study
Specificaties
Inhoudsopgave
<p>Part I Starting Points 1</p>
<p>1 Religious Diversity and Comparative Theology 3</p>
<p>Diversity around Us 4</p>
<p>Diversity within Us 6</p>
<p>Comparative Theology as a Response to Twenty–first–Century Religious Diversity 8</p>
<p>Distinguishing Comparative Theology from Related Disciplines 9</p>
<p>Comparative Theology and the Academic Study of Religions 12</p>
<p>Comparative Theology and Interreligious Dialogue 13</p>
<p>Comparative Theology and the Theology of Religions 14</p>
<p>Comparative Theology Autobiographically Grounded 16</p>
<p>On the Limits of This Book 19</p>
<p>Looking Ahead 22</p>
<p>2 In Generations Past: Some Ancestors to Today′s Comparative Theology 24</p>
<p>Comparative Theology and the Long History</p>
<p>of Christian Interreligious Reflection 24</p>
<p>Western Jesuit Scholars in India 27</p>
<p>Comparative Theology as a Discipline (1699 ) 30</p>
<p>A Moderate Criticism of Missionary Scholarship and the Older Comparative Theology 35</p>
<p>At the End of the Era 37</p>
<p>3 Comparative Theology Today 41</p>
<p>David Tracy 42</p>
<p>Keith Ward 43</p>
<p>Robert C. Neville 45</p>
<p>A Note on Raimon Panikkar 47</p>
<p>James Fredericks 49</p>
<p>New Directions 50</p>
<p>From Theory (Back) to Practice 52</p>
<p>Part II Doing Theology Comparatively 55</p>
<p>4 From Theory to Practice 57</p>
<p>The Practice of (Comparative) Religious Reading 57</p>
<p>Intelligent Reading 59</p>
<p>Commentary as a Religious Practice 60</p>
<p>Interreligious Commentary 63</p>
<p>Leaving Room for Other Readers and Their Readings 66</p>
<p>Necessarily Elite Choices 67</p>
<p>5 Getting Particular: A Christian Studies Hinduism 69</p>
<p>The Importance of Focus 69</p>
<p>(Self)Identifying This Particular Comparative Theologian 70</p>
<p>Making a Map, Marking the Field: Hinduism in Brief 70</p>
<p>Getting Particular: Mimamsa, Vedanta, and Srivaisnavism 74</p>
<p>Appreciating Similarities 75</p>
<p>Theistic Hinduism as a Useful and Comfortable Focus 77</p>
<p>Theology as a Hindu Discipline 78</p>
<p>Comparative Theology in Hinduism and Other Traditions 80</p>
<p>My Comparative Theology, Indebted to Hindu Theologies 83</p>
<p>6 "Learning to See": Comparative Practice and the Widening of Theological Vision 87</p>
<p>Plenary Address at the Catholic Theology Society of America, 2003 88</p>
<p>Near a Goddess 88</p>
<p>Devi′s Beauty, Devi′s Pleasure 90</p>
<p>Rediscovering Mary 93</p>
<p>Mary and Her Son Jesus, through Muslim Eyes 96</p>
<p>Sojourner Truth′s Liberating God 99</p>
<p>All in Christ, but Still All 103</p>
<p>Vocation 105</p>
<p>After "Learning to See" 106</p>
<p>Part III The Fruits of Comparison 109</p>
<p>7 Theology After Comparison 111</p>
<p>Comparative Theology and the Larger Work of Theology 111</p>
<p>The Multiple Responsibilities of the Comparative Theologian 113</p>
<p>Some Theological Presuppositions Implicit in Comparative Theology 114</p>
<p>Comparative Theological Learning, in Particular 117</p>
<p>The Imago Dei and Our Destiny in Bliss 118</p>
<p>What "Narayana" Might Mean for the Christian 121</p>
<p>Encountering Goddesses 123</p>
<p>Comparative Theology and the Intensification of Devotion 125</p>
<p>Theology on a Smaller Scale 127</p>
<p>8 "God for Us" 128</p>
<p>"God for Us": An Essay 128</p>
<p>A Verse, a Clue 129</p>
<p>What Hindus Thought about the Verse 130</p>
<p>Living the Verse 132</p>
<p>The Verse and Its Wider Context 133</p>
<p>An Aside on How to See God and on How God Wills to Be Seen 135</p>
<p>Noticing One′s First Citizenship: Reflection on Ignatian Insight and My Home Citizenship 139</p>
<p>What Ignatius Had to Say 140</p>
<p>Some Contemporary Views of the Intensification and Emptying of the Imagination in the Spiritual Exercises 143</p>
<p>Multiple Religious Belonging, Human but Also Divine 146</p>
<p>"God for Us" as Comparative Theology 151</p>
<p>9 Comparative Writer, Comparative Reader 154</p>
<p>The Comparative Theologian Transformed 155</p>
<p>The Comparative Theologian as Marginal Person 157</p>
<p>The Comparative Theologian′s New Community 160</p>
<p>Tasks and Opportunities for the Reader 162</p>
<p>Beyond This Book 164</p>
<p>Notes 166</p>
<p>Select Bibliography 172</p>
<p>Index 177</p>
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